Papamocani Ekadasi

From the Bhavishya-uttara PurAna.

Sri Yudhisthira MAharAja said, "Oh Supreme Lord, I have heard from You the

explanation of Amalakii EkAdasiii which occurs during the light fortnight of the

month of PhAlguna (February-March), and now I wish to hear about the EkAdasii

that occurs during the dark fortnight of the month of Chaitra (March-April).

What is its name, Oh Lord, and what results can one attain by observing it?"

The Supreme Personality of Godhead, Lord Sri Krishna, replied, "O best of kings,

for the benefit of everyone I shall gladly describe to you the glories of this

EkAdasii, which is known as PApamochanii. The history of this EkAdasii was once

narrated to the Emperor MAndhAta by Lomasa Rishi. King MAndhAta addressed the

Rishi, 'Oh great sage, for the benefit of all people, please tell me the name of

the EkAdasii that occurs during the dark fortnight of the month of Chaitra, and

please explain the process for observing it. Also, please describe the benefits

one gains by observing this EkAdasii.'

"Lomasa Rishi replied, "The EkAdasii that occurs during the dark part of the

month of Chaitra is named PApamochanii EkAdasii. For the faithful devotee it

removes the influences of ghosts and demons. Oh lion among men, this EkAdasii

also awards the eight perfections of life, fulfils all kinds of desires,

purifies one's life of all sinful reactions, and makes a person perfectly

virtuous.

"'Now please listen to a historical account concerning this EkAdasii and

Chitraratha, the chief of the Gandharvas (heavenly musicians). During the

spring season, in the company of heavenly dancing girls, Chitraratha once came

upon a beautiful forest bursting forth with a great variety of flowers. There

he and the girls joined the Gandharvas and many Kinnaras, along with Lord Indra

himself, the king of heaven, who was enjoying a visit there. Everyone felt that

there was no better garden than this forest. Many sages were also present,

performing their austerities and penances. The demigods particularly enjoyed

visiting this celestial garden during the months of Chaitra and Vaisakha

(April-May).

"'A great sage named MedhAvi resided in that forest, and the very attractive

dancing girls would always attempt to seduce him. One famous girl in

particular, MaNjughoshA, contrived many ways to allure the exalted Muni, but out

of great respect for the sage and feat of his power, which he had attained after

years and years of ascetics, she would not come very close to him. At a spot

two miles from the sage, she pitched a tent and began singing very sweetly as

she played a tamboura. Cupid himself became excited when he saw and heard her

perform so nicely and smelled the fragrance of her sandal-paste unguent. He

remembered his own unfortunate experience with Lord Shiva and decided to take

revenge by seducing MedhAvi. (foonote)

"'Using the eyebrows of MaNjughoshA as a bow, her glances as a bowstring, her

eyes as arrows, and her breasts as a target, Cupid approached MedhAvi in order

to tempt him to break his trance and his vows. In other words, Cupid engaged

MaNjughoshA as his assistant, and when she looked at that powerful and

attractive young sage, she also became agitated by lust. Seeing that he was

highly intelligent and learned, wearing a clean white brahmana's thread draped

across his shoulder, holding a sannyasi's staff, and sitting handsomely in the

asrama of Chyavana Rishi, MaNjughoshA came before him.

"'She began to sing seductively, and the small bells of her belt and around her

ankles, together with the bangles on her wrists, produced a delightful musical

symphony. The sage MedhAvi was enchanted. he understood that this beautiful

young woman desired union with him, and at that instant Cupid increased his

attraction for MaNjughoshA by releasing his powerful weapons of taste, touch,

sight, smell, and sound.

"'Slowly MaNjughoshA approached MedhAvi, her bodily movements and sweet glances

attracting him. She gracefully put her tamboura down and embraced the sage with

her two arms, just as a creeper winds itself around a strong tree. Captivated,

MedhAvi gave up his meditation and decided to sport with her - and instantly his

purity of heart and mind abandoned him. Forgetting even the difference between

night and day, he went away with her to sport for a long, long time. (foonote)

"'Seeing that the young yogi's sanctity had become seriously eroded, MaNjughoshA

decided to abandon him and return home. She said. "O great one, please permit

me to return home."

"'MedhAvi replied, "But you have only just arrived, O beautiful one. Please

stay with me at least until tomorrow."

"'Fearful of the sage's yogic power, MaNjughoshA stayed with MedhAvi for

precisely fifty-seven years, nine months, and three days, but to MedhAvi all

this time seemed like a moment. Again she asked him, "Please permit me to

leave."

"'MedhAvi replied, "O dear one, listen to me. Stay with me for one more night,

and then you may leave tomorrow morning. Just stay with me until I have

performed my morning duties and chanted toe sacred GAyatri mantra. Please wait

until then."

"'MaNjughoshA was still fearful of the sage's great yogic power, but she forced

a smile and said, "How long will it take you to finish your morning hymns and

rituals? Please be merciful and think of all the time you have already spent

with me."

"'The sage reflected on the years he had been with MaNjughoshA and then said

with great astonishment. "Why, I have spent more than fifty-seven years with

you!" His eyes turned red and began to emanate sparks. He now regarded

MaNjughoshA as death personified and the destroyer of his spiritual life. "You

rascal woman! You have turned all the hard-earned results of my austerities to

ashes!" Trembling with anger, he cursed MaNjughoshA, "Oh sinful one, Oh

hard-hearted, degraded one! You know only sin! May all terrible fortune by

yours! Oh rascal woman, I curse you to become an evil hobgoblin - pishAcha!"

"'Cursed by the age MedhAvi, the beautiful MaNjughoshA humbly beseeched him, "Oh

best of the brAhmanas, please be merciful to me and revoke your curse! Oh great

one, it is said that association with pure devotees gives immediate results but

their curses take effect only after seven days. I have been with you for

fifty-seven years, Oh master, so please be kind to me!"

"'MedhAvi Muni replied, "Oh gentle lady what can I possibly do? You have

destroyed all my austerities. But even though you have done this sinful deed, I

shall tell you a way you can be released from my wrath. In the dark fortnight

of the month of Chaitra there is an all-auspicious EkAdasii that removes all

one's sins. Its name is PApamochanii, Oh beautiful one, and whoever fasts on

this sacred day becomes completely freed from having to take birth in any kind

of devilish form."

"'With these words, the sage left at once for his father's Ashrama. Seeing him

enter the hermitage, Chyavana Muni said, "Oh son, by acting unlawfully you have

squandered the wealth of your penances and austerities."

"'Medhavi replied, "Oh Father, kindly reveal what atonement I must perform to

remove the obnoxious sin I have incurred by privately associating with the

dancing girl MaNjughoshA."

"'Chyavana Muni answered, "Dear son, you must fast on PApamochanii EkAdasii,

which occurs during the dark fortnight of the month of Chaitra. It eradicates

all sins, no matter how grievous they may be."

"'MedhAvi followed his father's advice and fasted on PApamochanii EkAdasii.

Thus all his sins were destroyed and he again became filled with excellent

merit. Similarly. MaNjughoshA observed the same fast and became free of the

hobgoblin curse. Ascending once again to the heavenly spheres, she too returned

to her former position.'

"Lomasha Rishi continued, 'Thus, Oh king, the great benefit of fasting on

PApamochanii EkAdasii is that whoever does so with faith and devotion will have

all his sins completely destroyed.'

Sri Krishna concluded, "Oh King Yudhishthira, whoever reads or hears about

PApamochanii EkAdasii obtains the very same merit he would get if he donated a

thousand cows in charity, and he also nullifies the sinful reactions he may have

incurred by killing a brAhmana, killing an embryo through abortion, drinking

liquor, or having sex with his guru's wife. Such is the incalculable benefit of

properly observing this holy day of PApamochanii EkAdasii, which is so dear to

Me and so meritorious."



Footnotes:

1/. After Lord Shiva lost his dear wife Sati at the sacrificial arena of

PrajApati Daksha, Shiva destroyed the entire arena. Then he brought his

father-in-law Daksha back to life by giving him the head of a goat, and finally

he sat down to meditate for sixty thousand years. Lord BrahmA, however,

arranged for KAmadeva (Cupid) to come and break Shiva's meditation. Using his

arrows of sound, taste, touch, sight, and smell, Cupid attacked Shiva, who at

least awoke from his trance. He was so angry at being disturbed that he

instantly burned Cupid to ashes with a glance from his third eye.

2/. Female association is so powerful that a man forgets his time, energy,

possessions, and even his own identity. As it is said in the Niti-shAstra,

striya charitram purushasya bhAbyaM daivo vijAnAti kuto manushyAh: "Even the

demigods cannot predict the behaviour of a woman. Nor can they understand the

fortune of a man or how it will determine his destiny."

According to Yajnavalkya Muni, "A (celibate person) who desires spiritual life

should give up all association with women, including thinking of them, seeing

them, talking with them in a secluded place, taking service from them, or having

sexual intercourse with them."

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