Sriya Suka
If you have been attending extensive hari-katha in recent years then you may
have heard or read the story of Radha’s parrot generally known as Sriya
Suka. The story is paraphrased as follows:
One day Lord Siva was speaking the Bhagavatam for his wife Parvati to hear.
As Siva spoke in deep rapture, Parvati herself was not so attentive and began
to slumber. A parrot however was sitting nearby and he appeared to be
listening to Lord Siva as he spoke. Suddenly Siva could see that Parvati had
not been listening. Then he understood that the parrot had seemed to have
taken it all in. Siva began to reflect that this ignorant bird had heard the
Bhagavatam but would simply repeat it, as parrots are prone to do and thus
make a mockery of the great message of Bhagavatam. Siva thus decided to
terminate the parrot, at which time the bird took flight in great fear with
Siva in hasty pursuit. The chase was on and the parrot soon reached the
asrama of Vyasadeva where he flew into the mouth of Vatika, Vyasadeva’s
wife, entering her womb. The parrot was now safe. For sixteen years the
parrot stayed within the womb of Vatika before taking birth, becoming known
as Sukadeva, the son of Vyasa, and eventually as the speaker of the
Bhagavatam to Maharaja Pariksit.
Yet we are told that the original identity of Sukadeva was that of Srimati
Radharani’s pet parrot. The story goes thus:
“Radha’s pet parrot (suka) used to sit on Her left hand while She would
affectionately feed him the seeds from pomegranate fruit. She would pet him
affectionately telling him “Bolo Krsna! Bolo Krsna!” This parrot would
then sweetly utter the Names of Krsna. “One day that suka flew away to
Nandagrama to Krsna who was sitting within a kunja (Garden) with His friend
Madhumangala and others. The suka sat on a branch of a pomegranate tree and
very sweetly began to utter Krsna’s Name, “Krsna, Krsna.” Krsna looked
toward the suka and was moved. The parrot spoke again, “Oh, I am very
wretched and unfortunate. I am krtaghna, ungrateful, and don’t recognize
the good qualities of anyone. For I have left my mistress and have come
here.” He uttered this in such a pitiable manner that Krsna was both
astonished and impressed. He at once took the parrot, who was Srimati
Radhika’s own, in His hand and began to fondle him.
“After Krsna’s manifest lila ended, by the order of Krsna, the parrot, to
manifest Bhagavatam, remained in this world. Later, he entered into the mouth
of Vyasadeva’s wife and remained for 16 years. This Sukadeva is “ sriya
suka,” the suka of Srimati Radharani.”
The first part of this story involving the parrot flying into the mouth of
Vatika and taking shelter in her womb is confirmed in the Moksa-dharma Parva
of Mahabharata, Brahma-vaivarta Purana and the Skanda Purana. Once Srila
Bhaktisiddhanta Sarasvati Thakura was asked by a noted pandita from Assam as
to what was the origin of Sukadeva Gosvami. Sarasvati Thakura replied as
follows:
In the Puranas we find two conclusions regarding the appearance of Sukadeva.
One story says that he took the form of Suka from the arani wood after Vyasa
saw the naked apsara, Ghrtaci. The other story says that he was born from the
womb of the wife of Vyasa. (Conversation with Sri Atmarama Sastri, Assam,
October 25th 1928, The Gaudiya)
These two very different accounts for an origin of Sukadeva can be understood
according to different kalpas (kalpa-bheda). In one kalpa Sukadeva appeared
from the arani wood and from another kalpa (our kalpa) he appeared from the
womb of Vatika. This has also been collaborated by Srila B.R. Sridhara
Maharaja as follows:
When Mahadeva was talking about Krsna to his wife Durga (Parvati), then
Durga-devi slept while attending the talk of Mahadeva. And one bird,
suka-paksi (parrot), he was hearing also, listening. And Mahadeva was
regularly, now and then, asking Parvati, “Do you hear?”
“Yes!” And the bird was continuing the answer, “Yes!”
Though Durga slept, Mahadeva was continuing. But at last Siva found out that
Durga was sleeping and the bird was answering – then he chased the bird and
the bird went. Suddenly somehow he managed to enter within the womb of a
woman (Vatika). And then, by any function (vidhata), he came out as a man.
Suka was his name. (Conversation, July 10th 1982)
Part two of the story, wherein the pet parrot of Radharani flew to Nandagrama
and entered the kunja where Krsna was seated, is cited in the eighth stavaka
of Ananda Vrndavana Campu by Sri Kavi Karnapura – a very sweet and charming
narration.
Part three of the story, however, wherein Krsna orders the parrot to remain
in this world and manifest the Bhagavatam is not cited in any sastra or by
any previous acarya. Part three, it seems, is a conjecture. In other words,
there is no evidence in literature or in the commentaries of previous acaryas
that Sukadeva Gosvami in krsna-lila was the pet parrot of Radharani. In this
regard we find a very interesting statement by Srila Sridhara Maharaja:
Vyaso vetti na vetti va – whatever Krsna wants to do, that is done.
Sukadeva was the great exponent of Bhagavatam, but it is not found that he is
in the highest position of krsna-lila. What he is delivering through his
mouth, through tongue - so many high things have been transmitted through his
tongue, but he may not have his stand in that plane. We don't find that
Sukadeva has got his permanent position in Radha-Krsna’s lila, or in the
madhurya-rasa as a particular sakhi also.
But that what Sukadeva has given to us through his mouth, that is
unfathomable…he is delivering – akuntha-medhasa. He is going on. These
things were coming through him flowing in a natural way. What he has
delivered through his nectarine tongue has no comparison in the world ever,
anywhere. But still he is considered in that way – from the general
position of his previous consideration (a brahmavadi). Jagama bhiksubhih
sakam – after giving delivery to all these things, he went away along with
the beggars to nowhere. He did not care to meet Vyasadeva, his father and
guru, nor his father’s guru Narada, there in the meeting. He did not care
for that. He chose to be unseen. He came from the unseen and entered into it
again...an untraceable, solitary life. But there was his guru, parama-guru
– he did not care. Hare Krsna!
So he was selected as some machine, loudspeaker…something like that. The
inspiration came only to help – that Bhagavata is above Vedanta, above
jnana. The jnanis and yogis formed the major portion of the audience, so
Sukadeva was necessary. Suka-mukhad amrta-drava-samyutam. To the audience at
large, it was proved that Bhagavata is more than this non-differentiatedness
- the nirvisesavada. Sukadeva was necessary. That must come from him, Then
those fellows will have some regard. At least they won't say, "Oh, we know
all these things, from Padma Purana, from Brahma-vaivarta Purana, we have
seen all those things – what is there more?" But when colored by the
brahma-jnana of Sukadeva Gosvami it was received with rapt attention…he
gave to their ears Bhagavata. (Conversation, August 20th 1982)
Sridhara Maharaja says above that:
1) Sukadeva Gosvami is not found to be in the highest position of krsna-lila.
2) That Sukadeva may not have his stand in that plane.
3) That we don't find that Sukadeva has got his permanent position in
Radha-Krsna’s lila.
4) That Sukadeva came from the unseen and entered into it again.
5) That his delivery of Bhagavatam was as some machine, “a
loudspeaker…something like that.”
What Sridhara Maharaja has said about Sukadeva is so much deeper than what
the shallow thinkers are able to appreciate.
In other words, Sukadeva Gosvami did not come down from krsna-lila from a
previous position as a parrot to speak Bhagavatam as some persons have
suggested. Rather, Sukadeva’s previous position was that of Brahman
realization and his ability to speak Bhagavatam was due to the causeless
mercy of Krsna and nothing else.
In Chapter 22 of Jaiva Dharma, Thakura Bhaktivinoda confirms that Sukadeva
was the recipient of the causeless mercy of Krsna:
The mercy of Krsna is of three types – vacika, alokadana and hardda.
Instances where Krsna rewards all three types of mercy are found in the
scriptures. In vacika, Krsna simply promises His devotee by word of mouth,
and immediately that all-benedicting crest-jewel embodiment of divine bliss
and transcendentally willful bhakti that seeks only Krsna to serve, awakens
as bhava within his heart. An example of alokodana-krpa are the sages of
Dandakaranya forest, who had never directly seen the Supreme Lord. But as
soon as they beheld the Lord, their hearts were flooded with bhava and
bhakti, simply by the mercy of the Lord. Bhava which spontaneously sprouts
within the heart, as in the case of Srila Sukadeva Gosvami, is due only to
the causeless mercy of the Lord, or hardda-krpa.
So the story of Sriya Suka seems to be a compendium of the actual story of
the birth of Sukadeva, having first entered the womb of Vatika as a parrot,
from the Puranas; then combined with a completely different story of
Radha’s pet parrot from Ananda Vrndavana Campu and concluded with a
‘rasika’ style twist.
Strangely enough, no one has been able to put forward any evidence, either
sastric or from previous acaryas, to prove that Sukadeva Gosvami’s identity
in krsna-lila was that of Radha’s pet parrot or that Sukadeva has any
standing in krsna-lila. To the contrary, we found that in more than 75% of
the cases where we approached the heads of various Sahajiya communities in
Vrndavana for verification of the third part of the story, they replied that
it was conjecture by someone trying to stand out as a rasika. This was
strange indeed coming from the Sahajiyas.
As it turns out, many members of today’s Gaudiya Vaisnava sampradaya
(particularly among western branches) are the most prone to tell the story of
“Sriya Suka/Radha’s Parrot” in their hari-katha. This is especially
true among those who are sentimentalists and gate-crashers of the highest
lila of Krsna. True and sad as it may be, such are the attempts of the
ignorant spurred on by ignoble leaders claiming to be Vaisnavas of the
highest order. Some persons have deviated even further and gone so far as to
conjecture that Sukadeva Gosvami was actually a manjari in krsna-lila,
surpassing even the position of Radha’s parrot. But such conjectures are a
shabby substitute for sastric truth.
Someone may ask, “What difference does it make even if some of the story is
conjecture? It is still sweet anyway!” The answer is that such conjectures
are bitter and distasteful like neemboli (the fruit of the Neem tree) to
those whose hearts are truly filled with the nectar of krsna-prema. Even a
little conjecture of the truth spoils the whole thing. It becomes rasabhasa
– rasa with artificial sweetener.
Some contemporary Vaisnavas are so confused regarding higher and lower
topics, that they prefer the devotion of Sukadeva over that of great
personalities such as Prahlada Maharaja and Advaita Acarya, saying that such
personalities cannot give krsna-prema. They speak of krsna-prema as though it
were a handout from the public welfare services and all one need do is just
take it (take initiation from the rasika). This understanding is indeed
pitiful. Such a mentality springs from the deepest ignorance born of “amara
guru jagat-guru” and smacks of pigheadedness and false egotism.
Mahaprabhu Himself became very angry when Srivasa Pandita tried to compare
Advaita Acarya with Sukadeva. Mahaprabhu rebuked Srivasa with a slap and told
him that Sukadeva was a mere infant compared to Advaita who had the deepest
connection with caitanya-lila. The story appears in Caitanya-bhagavata,
Antya-khanda 9.282-296 as follows:
The Lord said, “O Srivasa, tell Me what type of Vaisnava do you think
Advaita Prabhu is.”
Srivasa Pandita thought for a while and finally said, “I consider Him to be
similar to Sukadeva or Prahlada.”
Upon hearing the comparison of Advaita with Prahlada and Sukadeva, the Lord
became angry and hit Srivasa.
Just as an affectionate father beats his son in order to teach him, similarly
the Lord gave a slap to Srivasa.
“What did you say? What did you say, Pandita Srivasa? You are comparing My
Nada (Advaita) with Sukadeva or Prahlada!
“You may claim that Sukadeva is fully liberated, but compared to Nada, he
is like a child.
“How dare you say such a thing about My Nada? O Srivasa, today you have put
Me in great distress.”
Saying this, the Lord in an angry mood grabbed a stick in His hand and ran
after Srivasa to hit him. Sri Advaita Acarya then stood up and gently caught
hold of the Lord's hand.
“O Lord, a father teaches his sons out of compassion. So who in the three
worlds is a suitable candidate for Your anger?”
“Hearing the words of Advaita Acarya, the Lord gave up His anger and in
ecstasy began to profusely glorify Advaita.
The Lord said, “Since all of you are just like My children, My anger has
now dissipated.
“Who can understand the glories of Nada? It was He who awakened Me from
sleep and called Me here.
The Lord said, “O Srivasa, is this how you show respect to My Nada?
“Suka and others are like His children. You should know that they are all
junior to Nada.”
Our conclusion is as Srila Sridhara Maharaja and others have stated – that
Sukadeva Gosvami has no permanent position in krsna-lila and that he was
empowered by the causeless mercy of Krsna to speak Srimad Bhagavatam.
I am writing this essay on Sriya Suka to set straight the record .To remain in ignorance – even if one thinks that such ignorance is bliss – is to
continue on the path of doom!
have heard or read the story of Radha’s parrot generally known as Sriya
Suka. The story is paraphrased as follows:
One day Lord Siva was speaking the Bhagavatam for his wife Parvati to hear.
As Siva spoke in deep rapture, Parvati herself was not so attentive and began
to slumber. A parrot however was sitting nearby and he appeared to be
listening to Lord Siva as he spoke. Suddenly Siva could see that Parvati had
not been listening. Then he understood that the parrot had seemed to have
taken it all in. Siva began to reflect that this ignorant bird had heard the
Bhagavatam but would simply repeat it, as parrots are prone to do and thus
make a mockery of the great message of Bhagavatam. Siva thus decided to
terminate the parrot, at which time the bird took flight in great fear with
Siva in hasty pursuit. The chase was on and the parrot soon reached the
asrama of Vyasadeva where he flew into the mouth of Vatika, Vyasadeva’s
wife, entering her womb. The parrot was now safe. For sixteen years the
parrot stayed within the womb of Vatika before taking birth, becoming known
as Sukadeva, the son of Vyasa, and eventually as the speaker of the
Bhagavatam to Maharaja Pariksit.
Yet we are told that the original identity of Sukadeva was that of Srimati
Radharani’s pet parrot. The story goes thus:
“Radha’s pet parrot (suka) used to sit on Her left hand while She would
affectionately feed him the seeds from pomegranate fruit. She would pet him
affectionately telling him “Bolo Krsna! Bolo Krsna!” This parrot would
then sweetly utter the Names of Krsna. “One day that suka flew away to
Nandagrama to Krsna who was sitting within a kunja (Garden) with His friend
Madhumangala and others. The suka sat on a branch of a pomegranate tree and
very sweetly began to utter Krsna’s Name, “Krsna, Krsna.” Krsna looked
toward the suka and was moved. The parrot spoke again, “Oh, I am very
wretched and unfortunate. I am krtaghna, ungrateful, and don’t recognize
the good qualities of anyone. For I have left my mistress and have come
here.” He uttered this in such a pitiable manner that Krsna was both
astonished and impressed. He at once took the parrot, who was Srimati
Radhika’s own, in His hand and began to fondle him.
“After Krsna’s manifest lila ended, by the order of Krsna, the parrot, to
manifest Bhagavatam, remained in this world. Later, he entered into the mouth
of Vyasadeva’s wife and remained for 16 years. This Sukadeva is “ sriya
suka,” the suka of Srimati Radharani.”
The first part of this story involving the parrot flying into the mouth of
Vatika and taking shelter in her womb is confirmed in the Moksa-dharma Parva
of Mahabharata, Brahma-vaivarta Purana and the Skanda Purana. Once Srila
Bhaktisiddhanta Sarasvati Thakura was asked by a noted pandita from Assam as
to what was the origin of Sukadeva Gosvami. Sarasvati Thakura replied as
follows:
In the Puranas we find two conclusions regarding the appearance of Sukadeva.
One story says that he took the form of Suka from the arani wood after Vyasa
saw the naked apsara, Ghrtaci. The other story says that he was born from the
womb of the wife of Vyasa. (Conversation with Sri Atmarama Sastri, Assam,
October 25th 1928, The Gaudiya)
These two very different accounts for an origin of Sukadeva can be understood
according to different kalpas (kalpa-bheda). In one kalpa Sukadeva appeared
from the arani wood and from another kalpa (our kalpa) he appeared from the
womb of Vatika. This has also been collaborated by Srila B.R. Sridhara
Maharaja as follows:
When Mahadeva was talking about Krsna to his wife Durga (Parvati), then
Durga-devi slept while attending the talk of Mahadeva. And one bird,
suka-paksi (parrot), he was hearing also, listening. And Mahadeva was
regularly, now and then, asking Parvati, “Do you hear?”
“Yes!” And the bird was continuing the answer, “Yes!”
Though Durga slept, Mahadeva was continuing. But at last Siva found out that
Durga was sleeping and the bird was answering – then he chased the bird and
the bird went. Suddenly somehow he managed to enter within the womb of a
woman (Vatika). And then, by any function (vidhata), he came out as a man.
Suka was his name. (Conversation, July 10th 1982)
Part two of the story, wherein the pet parrot of Radharani flew to Nandagrama
and entered the kunja where Krsna was seated, is cited in the eighth stavaka
of Ananda Vrndavana Campu by Sri Kavi Karnapura – a very sweet and charming
narration.
Part three of the story, however, wherein Krsna orders the parrot to remain
in this world and manifest the Bhagavatam is not cited in any sastra or by
any previous acarya. Part three, it seems, is a conjecture. In other words,
there is no evidence in literature or in the commentaries of previous acaryas
that Sukadeva Gosvami in krsna-lila was the pet parrot of Radharani. In this
regard we find a very interesting statement by Srila Sridhara Maharaja:
Vyaso vetti na vetti va – whatever Krsna wants to do, that is done.
Sukadeva was the great exponent of Bhagavatam, but it is not found that he is
in the highest position of krsna-lila. What he is delivering through his
mouth, through tongue - so many high things have been transmitted through his
tongue, but he may not have his stand in that plane. We don't find that
Sukadeva has got his permanent position in Radha-Krsna’s lila, or in the
madhurya-rasa as a particular sakhi also.
But that what Sukadeva has given to us through his mouth, that is
unfathomable…he is delivering – akuntha-medhasa. He is going on. These
things were coming through him flowing in a natural way. What he has
delivered through his nectarine tongue has no comparison in the world ever,
anywhere. But still he is considered in that way – from the general
position of his previous consideration (a brahmavadi). Jagama bhiksubhih
sakam – after giving delivery to all these things, he went away along with
the beggars to nowhere. He did not care to meet Vyasadeva, his father and
guru, nor his father’s guru Narada, there in the meeting. He did not care
for that. He chose to be unseen. He came from the unseen and entered into it
again...an untraceable, solitary life. But there was his guru, parama-guru
– he did not care. Hare Krsna!
So he was selected as some machine, loudspeaker…something like that. The
inspiration came only to help – that Bhagavata is above Vedanta, above
jnana. The jnanis and yogis formed the major portion of the audience, so
Sukadeva was necessary. Suka-mukhad amrta-drava-samyutam. To the audience at
large, it was proved that Bhagavata is more than this non-differentiatedness
- the nirvisesavada. Sukadeva was necessary. That must come from him, Then
those fellows will have some regard. At least they won't say, "Oh, we know
all these things, from Padma Purana, from Brahma-vaivarta Purana, we have
seen all those things – what is there more?" But when colored by the
brahma-jnana of Sukadeva Gosvami it was received with rapt attention…he
gave to their ears Bhagavata. (Conversation, August 20th 1982)
Sridhara Maharaja says above that:
1) Sukadeva Gosvami is not found to be in the highest position of krsna-lila.
2) That Sukadeva may not have his stand in that plane.
3) That we don't find that Sukadeva has got his permanent position in
Radha-Krsna’s lila.
4) That Sukadeva came from the unseen and entered into it again.
5) That his delivery of Bhagavatam was as some machine, “a
loudspeaker…something like that.”
What Sridhara Maharaja has said about Sukadeva is so much deeper than what
the shallow thinkers are able to appreciate.
In other words, Sukadeva Gosvami did not come down from krsna-lila from a
previous position as a parrot to speak Bhagavatam as some persons have
suggested. Rather, Sukadeva’s previous position was that of Brahman
realization and his ability to speak Bhagavatam was due to the causeless
mercy of Krsna and nothing else.
In Chapter 22 of Jaiva Dharma, Thakura Bhaktivinoda confirms that Sukadeva
was the recipient of the causeless mercy of Krsna:
The mercy of Krsna is of three types – vacika, alokadana and hardda.
Instances where Krsna rewards all three types of mercy are found in the
scriptures. In vacika, Krsna simply promises His devotee by word of mouth,
and immediately that all-benedicting crest-jewel embodiment of divine bliss
and transcendentally willful bhakti that seeks only Krsna to serve, awakens
as bhava within his heart. An example of alokodana-krpa are the sages of
Dandakaranya forest, who had never directly seen the Supreme Lord. But as
soon as they beheld the Lord, their hearts were flooded with bhava and
bhakti, simply by the mercy of the Lord. Bhava which spontaneously sprouts
within the heart, as in the case of Srila Sukadeva Gosvami, is due only to
the causeless mercy of the Lord, or hardda-krpa.
So the story of Sriya Suka seems to be a compendium of the actual story of
the birth of Sukadeva, having first entered the womb of Vatika as a parrot,
from the Puranas; then combined with a completely different story of
Radha’s pet parrot from Ananda Vrndavana Campu and concluded with a
‘rasika’ style twist.
Strangely enough, no one has been able to put forward any evidence, either
sastric or from previous acaryas, to prove that Sukadeva Gosvami’s identity
in krsna-lila was that of Radha’s pet parrot or that Sukadeva has any
standing in krsna-lila. To the contrary, we found that in more than 75% of
the cases where we approached the heads of various Sahajiya communities in
Vrndavana for verification of the third part of the story, they replied that
it was conjecture by someone trying to stand out as a rasika. This was
strange indeed coming from the Sahajiyas.
As it turns out, many members of today’s Gaudiya Vaisnava sampradaya
(particularly among western branches) are the most prone to tell the story of
“Sriya Suka/Radha’s Parrot” in their hari-katha. This is especially
true among those who are sentimentalists and gate-crashers of the highest
lila of Krsna. True and sad as it may be, such are the attempts of the
ignorant spurred on by ignoble leaders claiming to be Vaisnavas of the
highest order. Some persons have deviated even further and gone so far as to
conjecture that Sukadeva Gosvami was actually a manjari in krsna-lila,
surpassing even the position of Radha’s parrot. But such conjectures are a
shabby substitute for sastric truth.
Someone may ask, “What difference does it make even if some of the story is
conjecture? It is still sweet anyway!” The answer is that such conjectures
are bitter and distasteful like neemboli (the fruit of the Neem tree) to
those whose hearts are truly filled with the nectar of krsna-prema. Even a
little conjecture of the truth spoils the whole thing. It becomes rasabhasa
– rasa with artificial sweetener.
Some contemporary Vaisnavas are so confused regarding higher and lower
topics, that they prefer the devotion of Sukadeva over that of great
personalities such as Prahlada Maharaja and Advaita Acarya, saying that such
personalities cannot give krsna-prema. They speak of krsna-prema as though it
were a handout from the public welfare services and all one need do is just
take it (take initiation from the rasika). This understanding is indeed
pitiful. Such a mentality springs from the deepest ignorance born of “amara
guru jagat-guru” and smacks of pigheadedness and false egotism.
Mahaprabhu Himself became very angry when Srivasa Pandita tried to compare
Advaita Acarya with Sukadeva. Mahaprabhu rebuked Srivasa with a slap and told
him that Sukadeva was a mere infant compared to Advaita who had the deepest
connection with caitanya-lila. The story appears in Caitanya-bhagavata,
Antya-khanda 9.282-296 as follows:
The Lord said, “O Srivasa, tell Me what type of Vaisnava do you think
Advaita Prabhu is.”
Srivasa Pandita thought for a while and finally said, “I consider Him to be
similar to Sukadeva or Prahlada.”
Upon hearing the comparison of Advaita with Prahlada and Sukadeva, the Lord
became angry and hit Srivasa.
Just as an affectionate father beats his son in order to teach him, similarly
the Lord gave a slap to Srivasa.
“What did you say? What did you say, Pandita Srivasa? You are comparing My
Nada (Advaita) with Sukadeva or Prahlada!
“You may claim that Sukadeva is fully liberated, but compared to Nada, he
is like a child.
“How dare you say such a thing about My Nada? O Srivasa, today you have put
Me in great distress.”
Saying this, the Lord in an angry mood grabbed a stick in His hand and ran
after Srivasa to hit him. Sri Advaita Acarya then stood up and gently caught
hold of the Lord's hand.
“O Lord, a father teaches his sons out of compassion. So who in the three
worlds is a suitable candidate for Your anger?”
“Hearing the words of Advaita Acarya, the Lord gave up His anger and in
ecstasy began to profusely glorify Advaita.
The Lord said, “Since all of you are just like My children, My anger has
now dissipated.
“Who can understand the glories of Nada? It was He who awakened Me from
sleep and called Me here.
The Lord said, “O Srivasa, is this how you show respect to My Nada?
“Suka and others are like His children. You should know that they are all
junior to Nada.”
Our conclusion is as Srila Sridhara Maharaja and others have stated – that
Sukadeva Gosvami has no permanent position in krsna-lila and that he was
empowered by the causeless mercy of Krsna to speak Srimad Bhagavatam.
I am writing this essay on Sriya Suka to set straight the record .To remain in ignorance – even if one thinks that such ignorance is bliss – is to
continue on the path of doom!
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